## Division by Zero as a Metaphor for the Collapse of Academic Marxism

Wikipedia describes the division by zero problem in mathematics this way:

In mathematics, division by zero is division where the divisor (denominator) is zero. Such a division can be formally expressed as a / 0 where a is the dividend (numerator). Whether this expression can be assigned a well-defined value depends upon the mathematical setting. In ordinary (real number) arithmetic, the expression has no meaning, as there is no number which, multiplied by 0, gives a (a≠0), and so we say that division by zero is undefined. Historically, one of the earliest recorded references to the mathematical impossibility of assigning a value to a / 0 is contained in George Berkeley’s criticism of infinitesimal calculus in The Analyst (“ghosts of departed quantities”).

In computer programming, an attempt to divide by zero may, depending on the programming language and the type of number being divided by zero, generate an exception, generate an error message, crash the program being executed, generate either positive or negative infinity, or could result in a special not-a-number value.

Academic Marxism has a divide by zero problem. The biggest failure of academic Marxists is their inability to grasp that the dollar is a valueless scrap of paper, and nothing more than an instrument of class dictatorship. Because they failed to understand the dollar, academic Marxists like Moseley, Kliman etc., contribute to the ongoing failure of the Left in general.

## Professor Kliman’s “Radical” Critique of David Graeber and the Occupy Movement

Or, why Zizek believed, ‘We must not succumb to the temptation to act’Between Kliman’s critique of the Occupy movement, Ollman’s critique of Marx on working class consciousness and Zizek’s critique of Negri, I notice something of a pattern. Ollman in his piece, which I examined in my last blog, argues “between determining conditions and determined response is the class consciousness of the actors”. Action without this class consciousness is insufficient to accomplish the revolutionary project.

Similarly, in his 2001 critique of Negri, Zizek warns us not to yield to the temptation to act without questioning the hegemonic ideological coordinates because, as he argues,

The space within which we act is dominated by the “liberal-parliamentary consensus” where the only rule is “say and write whatever you want-on condition that what you do does not effectively question or disturb the predominant political consensus.” To act against existing social relations without calling into question the political expression of these social relations is not sufficient.

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